Beautiful Atonement: Prophesy Good Friday

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

For this Good Friday, it is only appropriate to call upon the greatest Old Testament prophecy about Jesus. Isaiah chapter 52:13-53:12 is the beautiful picture of the suffering Servant of Yahweh, the One who would be crushed for our iniquities.

Written 700 years before the first Good Friday, Isaiah had the honor of spelling out the means of God’s redemption of Israel. He would lay on Jesus the iniquity of us all.

Read with me the bare naked words of this prophecy, and read them aloud if possible. Read them slowly, with contemplation… and if you have trusted in the Lord Jesus Christ for the forgiveness of your sins, read with gratitude. If you have not, here is proof that the Bible is supernatural, for how did a man write these words 700 years before they came true? Believe on the Lord Jesus Christ, and be baptized for the remission of sins.

I’ve included just a few words in the text [in brackets] which clarify a few obscure terms.

Rejoice.

Isaiah 52:13-53:12 (NKJV)

13 Behold, My Servant shall deal prudently;
He shall be exalted and extolled and be very high.
14 Just as many were astonished at you,
So His visage[face] was marred more than any man,
And His form more than the sons of men;
15 So shall He sprinkle many nations.
Kings shall shut their mouths at Him;
For what had not been told them they shall see,
And what they had not heard they shall consider.

1 Who has believed our report?

And to whom has the arm of Yahweh been revealed?

For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness[beauty];
And when we see Him,
There is no beauty that we should desire Him.
He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement[punishment] for our peace was upon Him,
And by His stripes we are healed.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And Yahweh has laid on Him the iniquity of us all.

He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.
And they made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.

10 Yet it pleased Yahweh to crush Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of Yahweh shall prosper in His hand.
11 He shall see the labor of His soul, and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.
12 Therefore I will divide Him a portion with the great,
And He shall divide the spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.

Good Friday

Glory to the Name of Jesus! Suffering Lamb of God! Died He for me, that I may live, and died He to bring me close to Him!

The cross of Jesus is precious because by it we get Jesus forever.

Thanks for reading,

-Justin

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David Sings the Preservation of the Saints

J-O-Y

I will be writing on the doctrines of grace as much as possible in coming days and months. This post will deal with the Perseverance of the Saints, as it is known in Reformed theology. This post is simply one facet of this glorious doctrine, I am not trying here to speak comprehensively of all the Bible says about it.

Salvation is of Yahweh (Jonah 2:9)

If salvation is something you can attain or earn, then it is definitely something you can lose and fall away from.

But if it is not your salvation in the first place, then it is an entirely different situation. Consider the Christian doctrine of the Preservation of the saints, seen through the eyes of an Old Testament sinner.

Sung to the Key of Grace

King David raped Uriah’s wife and then had him murdered to cover it up when she was pregnant. After being confronted by the prophet Nathan, David was broken for his terrible sins, and sought repentance. Among other wonderful lines in Psalm 51, he prayed like this:

10 Create in me a clean heart, O God,
And renew a steadfast spirit within me.
11 Do not cast me away from Your presence,
And do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,
And uphold me by Your generous Spirit. (NKJV)

Whose salvation did David have? The salvation of the God of Israel. Elsewhere, David praises God like this:

Psalm 65

Iniquities prevail against me;
As for our transgressions,
You will provide atonement for them.

Blessed is the man You choose,
And cause to approach You,
That he may dwell in Your courts.
We shall be satisfied with the goodness of Your house,
Of Your holy temple.

Here we see a prophecy of the cross-work of Jesus (v. 3), a vocalization given to divine election (v. 4a), and the resultant preservation of the saints in fellowship with God (v. 4b).

And in another place, David rejoices in the nature of God’s forgiveness when he sings

Psalm 32

1 Blessed is he whose transgression is forgiven,
Whose sin is covered.
Blessed is the man to whom Yahweh does not impute iniquity

Notice the “Blessed”s like in Psalm 65 above? Connect the dots of grace here. Blessed people are chosen, atoned for, transgressions forgiven, sin covered, and their iniquity is not counted (imputed) to them! God removes all of the enmity between Him and us in order to bring us to Himself.

Do you really think He would then leave the perseverance up to us after all He has done to make us His children?

He Keeps us SO THAT We Remain in Him

God’s work in saving people from the penalty of their sins is God’s work. The worker in salvation gets the glory, and the preserver in salvation gets the glory. It’s all of Him!

Often the question from Christians is “can I lose my salvation,” or, “can those who are truly born again fall away and end up in hell?” I’ve asked the question, and so have you if you are a believer.

My Lutheran brothers and sisters maintain that a truly regenerated believer in Christ can lose his salvation if he stops believing in Christ.

Similarly (but not the same doctrine as the Lutherans), many Arminians of all denominations teach that a Christian can lose their salvation, but with the added pressure of having to make the decision to be born again in the first place.

Not So, Friends

For the sake of brevity, I just want to say this: the eternal covenant of God to save His elect, the atoning work of Christ to purchase those the Father had given Him, and the sealing of the Holy Spirit for the day of redemption are bonds of love and power that only one Being is strong enough to break, and you ain’t Him.

I’ll leave off today with the reassuring words of Jesus concerning us, His people.

John 6

37 All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. 40 And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.”

I praise You, Jesus my Lord.

Christ and sheep

Thanks for reading,

-Justin

God’s Sovereign Grace Just Rocks

In late 2002 the Lord Jesus opened my heart to receive Him, and I was born again. In early 2007 the Lord Jesus opened my eyes to see that salvation is all God, and nothing of me.

Of course, I would have mouthed the credit to Him before that point, as grateful as I was, and as wretched as I was before I was saved, but I didn’t know what kind of salvation had really happened to me.

Monergism

From monergism.com –

The Century Dictionary defines it as follows:

“In theology, the doctrine that the Holy Spirit is the only efficient agent in regeneration – that the human will possesses no inclination to holiness until regenerated, and therefore cannot cooperate in regeneration.”

I could not cooperate in my regeneration, I had no part in the choice to be saved, I take no credit for even not resisting the work of the Holy Spirit. There is one thing I take credit for in having become a true Christian: the wretched sinfulness and rebellion in my nature and actions that made my rescue necessary. That’s all I contributed.

The Holy Spirit Himself is the single, active agent in the moment of initial salvation for all who are redeemed. Our response to being born again is repentance of sin (imperfect as it is), and faith in the Lord Jesus Christ (who He is and what He has done).

That’s monergism – and that’s pure, beautiful, joyous Christian truth.

Some Technical Definitions

I look forward to expressing on this site a strong love of God’s sovereign grace. To be precise, I am not a Calvinist, and I am not Reformed. To be one or both of those, one has to subscribe to the Reformed and Calvinistic confessions of faith such as the Heidelberg Catechism and the Westminster Confession of Faith.

As expressed in those dynamite confessions, Calvinism includes covenant theology and the baptism of infants. Without those elements and the ecclesiology of the Reformed confessions, one is not truly Reformed.

I myself am still working through the points of covenant theology (of which I am oh so close to agreement), and the resultant wet infants of the Reformed churches. With that said, this citizen of New Jerusalem is a hearty, happy Protestant, and this site will feature much more clear delineation of the doctrines of sovereign grace as the days go on.

I believe the doctrine Christ’s Church needs to be preaching in this hour of history is that solid old monergism that broke the stranglehold of Rome over the Church 500 years ago.

Be sure to subscribe to receive an e-mail when the Citizen posts, and help me develop my thinking as I grow with you in the grace and truth of our wonderful Savior Jesus the Messiah.

I’ll leave you with some gold for your pockets.

Thanks for reading,

-Adam

“If our religion be of our own getting or making, it will perish; and the sooner it goes, the better; but if our religion is a matter of God’s giving, we know that He shall never take back what He gives, and that, if He has commenced to work in us by His grace, He will never leave it unfinished.”
C.H. Spurgeon

” …the conversion of a sinner being not owing to a man’s self determination, but to God’s determination, and eternal election, which is absolute, and depending on the sovereign Will of God, and not on the free will of man; as is evident from what has been said : and it being very evident from the Scriptures, that the eternal election of saints to the faith and holiness, is also an election of them to eternal salvation; hence their appointment to salvation must also be absolute, and not depending on their contingent, self-determining Will.”
Jonathan Edwards

“For non-reformed theologies…”at the end of the day, the security of the believer finally rests with the believer. For those in the opposite camp [Reformed], the security of the believer finally rests with God — and that, I suggest, rightly taught, draws the believer back to God himself, to trust in God, to a renewed faith that is of a piece with trusting him in the first place.”
D.A. Carson

The Bible “locates unbelief in the total inability of sinners to effect their own liberation from the bondage of the will, and … locate faith in the unconditional election, redemption, and effectual calling of the triune God alone. God gives not only sufficient grace (that is, enough grace to enable sinners to respond positively to God if they choose to do so), but efficient grace (that is, regeneration as well as faith and repentance as gifts).”
– Michael Horton The Christian Faith, pg. 562

 

What a Crazy Idea: Tuesdays with Uncle Athanasius

Athanasius

I was actually a black guy 🙂

Athanasius (c.297-373), my favorite early church father, fought heretics with all of his soul. I am brought to tears reading his glorious writings. Please indulge with me each Tuesday as we sit at the feet of our forefather in the faith – a warrior for Christ who relentlessly pursued truth in all the churches. I’ve been posting quotes from his magnum opus “On the Incarnation of the Word” each Tuesday so far.

Uncle Ath?

Yes, kids?

 

What was the strategy of God in sending His Son as a peasant man?

Well…

…That mystery the Jews [stumble over], the Greeks deride, but we adore; and your own love and devotion to the Word also will be the greater, because in His Manhood He seems so little worth.

For it is a fact that the more unbelievers pour scorn on Him,

so much the more does He make His Godhead evident.

The things which they, as men, rule out as impossible, He plainly shows to be possible; that which they deride as unfitting, His goodness makes most fit; and things which these wiseacres laugh at as “human” He by His inherent might declares divine.

Thus by what seems His utter poverty and weakness on the cross He overturns the pomp and parade of idols,Christ Crucified and quietly and hiddenly wins over the mockers and unbelievers to recognize Him as God.

My favorite uncle.

The divine Son of God became a lowly human in order to blast the elitist sensibilities of the proud. He’s winning over the mockers and unbelievers through His utter poverty and weakness at the cross – counter-intuitive, counter-culture. I love it.

Thanks for reading,

-Adam

Guest Blogger: Jesus Christ

I’d like to step aside today and allow the Son of God to dictate the wording of this blog post. His Name is Jesus, He is the Christ – He was born of a virgin, lived a perfect life without sin, died as a substitute for the sin guilt of His redeemed people, and rose from the dead to live forever as God and Man in one Person.

I trust His credentials for writing on my blog.

When He dictated this short letter word for word, it was written to a church in a different place and time, but it is absolutely relevant for me, and so probably for many of us who will see this. Think of it as written to you, as it is.

“To the angel of the church in Ephesus write:

The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands [that would be Jesus], says this:

‘I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake, and have not grown weary. But I have this against you, that you have left your first loveTherefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’

Rev. 2:1-7 NASB

We here in the Western, conservative, gospel-believing, Christ-exalting, Christian churches are the Ephesians. We hate the deeds of the Nicolaitans (legalists who pervert the gospel and steal sheep from the flock of Christ), but what of our first love?

Has materialism stolen your heart like it does mine all too often? Let’s repent in joy, together.

Grace from Christ Jesus to you all,

-Justin

Spiritual Helps: Valley of Vision Prayer

I provide these prayers most Sundays for those of us who are weak in prayer, and who need help in devotion. Today’s prayer is an example of the beating heart of Christian faith. It is a recognition of our neediness for God’s kind mercies, and a confidence that He will grant to us what we need.

Peaceful Valley

Pray this with me.

Eternal Father, it is amazing love, that Thou hast sent Thy Son to suffer in my stead, that Thou hast added the Spirit to teach, comfort, guide, that Thou hast allowed the ministry of angels to wall me round; all heaven subserves the welfare of a poor worm.

Permit Thy unseen servants to be ever active on my behalf, and to rejoice when grace expands in me. Suffer them never to rest until my conflict is over, and I stand victorious on salvation’s shore.

Grant that my proneness to evil, deadness to good, resistance to Thy Spirit’s motions, may never provoke Thee to abandon me.

May my hard heart awake Thy pity, not Thy wrath, And if the enemy gets an advantage through my corruption, let it be seen that heaven is mightier than hell, that those for me are greater than those against me.

Arise to my help in richness of covenant blessings, keep me feeding in the pastures of Thy strengthening Word, searching Scripture to find Thee there.

If my waywardness is visited with a scourge, enable me to receive correction meekly, to bless the reproving hand, to discern the motive of rebuke, to respond promptly, and do the first work.

Let all Thy fatherly dealings make me a partaker of Thy holiness. Grant that in every fall I may sink lower on my knees, and that when I rise it may be to loftier heights of devotion.

May my every cross be sanctified, every loss be gain, every denial a spiritual advantage, every dark day a light of the Holy Spirit, every night of trial a song.

Thanks for praying with me,

-Justin

Valley of Vision

 

Spurgeon on Psalm 2: Prophecy Fridays

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

Treasury of David

Charles H. Spurgeon’s Treasury of David is his expository commentary through the Psalms. Spurgeon here deals in detail with this richly prophetic poem – written 1,000 years before Jesus was born, speaking clearly of Him as the King who is to be feared and loved. This will take us a little while to work through, which means probably nobody will read it. But for those of you who have a few moments to meditate on God’s Word, I encourage you to take in this prophetic word for today.

I’ve clipped down the full text to just the exposition and some additional quotations for verse 12. There is a link towards the bottom if you want to see the entire chapter.

Open the lens of your soul, and behold Christ Jesus stand out in the Old Testament.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God.

Text of Psalm 2:

1 Why do the nations rage,
And the people plot a vain thing?
The kings of the earth set themselves,
And the rulers take counsel together,
Against Yahweh and against His Anointed, saying,
“Let us break Their bonds in pieces
And cast away Their cords from us.”

He who sits in the heavens shall laugh;
The Lord shall hold them in derision.
Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
“Yet I have set My King
On My holy hill of Zion.”

“I will declare the decree:
Yahweh has said to Me,
‘You are My Son,
Today I have begotten You.
Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
You shall break them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’”

10 Now therefore, be wise, O kings;
Be instructed, you judges of the earth.
11 Serve Yahweh with fear,
And rejoice with trembling.
12 Kiss the Son, lest He be angry,
And you perish in the way,
When His wrath is kindled but a little.
Blessed are all those who put their trust in Him.

And Charles Spurgeon’s Commentary:

EXPOSITION

Verses 1 – 3

We have, in these first three verses, a description of the hatred of human nature against the Christ of God. No better comment is needed upon it than the apostolic song in Acts 4:27, 28: “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.” The Psalm begins abruptly with an angry interrogation; and well it may: it is surely but little to be wondered at, that the sight of creatures in arms against their God should amaze the psalmist’s mind.

We see the heathen raging, roaring like the sea, tossed to and fro with restless waves, as the ocean in a storm; and then we mark the people in their hearts imagining a vain thing against God. Where there is much rage there is generally some folly, and in this case there is an excess of it. Note, that the commotion is not caused by the people only, but their leaders foment the rebellion. “The kings of the earth set themselves.”

In determined malice they arrayed themselves in opposition against God. It was not temporary rage, but deep-seated hate, for they set themselves resolutely to withstand the Prince of Peace“And the rulers take counsel together.” They go about their warfare craftily, not with foolish haste, but deliberately. They use all the skill which art can give. Like Pharaoh, they cry, “Let us deal wisely with them.” O that men were half as careful in God’s service to serve him wisely, as his enemies are to attack his kingdom craftily.

Sinners have their wits about them, and yet saints are dull. But what say they? what is the meaning of this commotion? “Let us break their bands asunder.” “Let us be free to commit all manner of abominations. Let us be our own gods. Let us rid ourselves of all restraint.” Gathering impudence by the traitorous proposition of rebellion, they add—“let us cast away;” as if it were an easy matter — “let us fling off ‘their cords from us.’” What! O ye kings, do ye think yourselves Samsons? and are the bands of Omnipotence but as green withs before you? Do you dream that you shall snap to pieces and destroy the mandates of God—the decrees of the Most High—as if they were but tow? and do ye say, “Let us cast away their cords from us?” Yes! There are monarchs who have spoken thus, and there are still rebels upon thrones. However mad the resolution to revolt from God, it is one in which man has persevered ever since his creation, and he continues in it to this very day.

The glorious reign of Jesus in the latter day will not be consummated, until a terrible struggle has convulsed the nations. His coming will be as a refiner’s fire, and like fuller’s soap, and the day thereof shall burn as an oven. Earth loves not her rightful monarch, but clings to the usurper’s sway: the terrible conflicts of the last days will illustrate both the world’s love of sin and Jehovah’s power to give the kingdom to his only Begotten. To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light. We may judge ourselves by this, do we love that yoke, or do we wish to cast it from us?

Verse 4.

Let us now turn our eyes from the wicked counsel-chamber and raging tumult of man, to the secret place of the majesty of the Most High. What doth God say? What will the King do unto the men who reject his only-begotten Son, the Heir of all things? Mark the quiet dignity of the Omnipotent One, and the contempt which he pours upon the princes and their raging people. He has not taken the trouble to rise up and do battle with them—he despises them, he knows how absurd, how irrational, how futile are their attempts against him—he therefore laughs at them.

Verses 5 – 6

After he has laughed he shall speak; he needs not smite; the breath of his lips is enough. At the moment when their power is at its height, and their fury most violent, then shall his Word go forth against them. And what is it that he says?—it is a very galling sentence— “Yet,” says he, “despite your malice, despite your tumultuous gatherings, despite the wisdom of your counsels, despite the craft of your lawgivers, ‘yet have I set my king upon my holy hill of Zion’.”

Is not that a grand exclamation! He has already done that which the enemy seeks to prevent. While they are proposing, he has disposed the matter. Jehovah’s will is done, and man’s will frets and raves in vain. God’s Anointed is appointed, and shall not be disappointed. Look back through all the ages of infidelity, hearken to the high and hard things which men have spoken against the Most High, listen to the rolling thunder of earth’s volleys against the Majesty of heaven, and then think that God is saying all the while, “Yet have I set my kimg upon my holy hill of Zion.”

Yet Jesus reigns, yet he sees the travail of his soul, and “his unsuffering kingdom yet shall come” when he shall take unto himself his great power, and reign from the river unto the ends of the earth. Even now he reigns in Zion, and our glad lips sound forth the praises of the Prince of Peace. Greater conflicts may here be foretold, but we may be confident that victory will be given to our Lord and King. Glorious triumphs are yet to come; hasten them, we pray thee, O Lord! It is Zion’s glory and joy that her King is in her, guarding her from foes, and filling her with good things. Jesus sits upon the throne of grace, and the throne of power in the midst of his church. In him is Zion’s best safeguard; let her citizens be glad in him.

“Thy walls are strength, and at thy gates
A guard of heavenly warriors waits;
Nor shall thy deep foundations move,
Fixed on his counsels and his love.Thy foes in vain designs engage;
Against his throne in vain they rage,
Like rising waves, with angry roar,
That dash and die upon the shore.”

Verse 7

This Psalm wears something of a dramatic form, for now another person is introduced as speaking. We have looked into the council-chamber of the wicked, and to the throne of God, and now we behold the Anointed declaring his rights of sovereignty, and warning the traitors of their doom.

God has laughed at the counsel and ravings of the wicked, and now Christ the Anointed himself comes forward, as the Risen Redeemer, “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Romans 1:4. Looking into the angry faces of the rebellious kings, the Anointed One seems to say, “If this sufficeth not to make you silent, ‘I will declare the decree’.” Now this decree is directly in conflict with the device of man, for its tenour is the establishment of the very dominion against which the nations are raving. “Thou art my Son.” Here is a noble proof of the glorious Divinity of our Immanuel. “For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee?”

What a mercy to have a Divine Redeemer in whom to rest our confidence! “This day have I begotten thee.” If this refers to the Godhead of our Lord, let us not attempt to fathom it, for it is a great truth, a truth reverently to be received, but not irreverently to be scanned. It may be added, that if this relates to the Begotten One in his human nature, we must here also rejoice in the mystery, but not attempt to violate its sanctity by intrusive prying into the secrets of the Eternal God.

The things which are revealed are enough, without venturing into vain speculations. In attempting to define the Trinity, or unveil the essence of Divinity, many men have lost themselves: here great ships have foundered. What have we to do in such a sea with our frail skiffs?

Verses 8 – 12

“Ask of me.” It was a custom among great kings, to give to favoured ones whatever they might ask. (See Esther 5:6; Matthew 14:7.) So Jesus hath but to ask and have. Here he declares that his very enemies are his inheritance. To their face he declares this decree, and “Lo! here,” cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, “He hath given me this, not only the right to be a king, but the power to conquer.” Yes! Jehovah hath given to his Anointed a rod of iron with which he shall break rebellious nations in pieces, and, despite their imperial strength, they shall be but as potters’ vessels, easily dashed into shivers, when the rod of iron is in the hand of the omnipotent Son of God. Those who will not bend must break. Potters’ vessels are not to be restored if dashed in pieces, and the ruin of sinners will be hopeless if Jesus shall smite them.

“Ye sinners seek his grace,
Whose wrath ye cannot bear;
Fly to the shelter of his cross,
And find salvation there.”Verse 10. The scene again changes, and counsel is given to those who have taken counsel to rebel. They are exhorted to obey, and give the kiss of homage and affection to him whom they have hated.
“Be wise.”—It is always wise to be willing to be instructed, especially when such instruction tends to the salvation of the soul. “Be wise now, therefore;” delay no longer, but let good reason weigh with you. Your warfare cannot succeed, therefore desist and yield cheerfully to him who will make you bow if you refuse his yoke. O how wise, how infinitely wise is obedience to Jesus, and how dreadful is the folly of those who continue to be his enemies!

“Serve the Lord with fear;”let reverence and humility be mingled with your service. He is a great God, and ye are but puny creatures; bend ye, therefore, in lowly worship, and let a filial fear mingle with all your obedience to the great Father of the Ages.

“Rejoice with trembling,”—There must ever be a holy fear mixed with the Christian’s joy.

This is a sacred compound, yielding a sweet smell, and we must see to it that we burn no other upon the altar. Fear, without joy, is torment; and joy, without holy fear, would be presumption. Mark the solemn argument for reconciliation and obedience. It is an awful thing to perish in the midst of sin, in the very way of rebellion; and yet how easily could his wrath destroy us suddenly. It needs not that his anger should be heated seven times hotter; let the fuel kindle but a little, and we are consumed.

O sinner! Take heed of the terrors of the Lord; for “our God is a consuming fire.” Note the benediction with which the Psalm closes:—“Blessed are all they that put their trust in him.” Have we a share in this blessedness? Do we trust in him? Our faith may be slender as a spider’s thread; but if it be real, we are in our measure blessed. The more we trust, the more fully shall we know this blessedness. We may therefore close the Psalm with the prayer of the apostles:—”Lord, increase our faith.”

    The first Psalm was a contrast between the righteous man and the sinner; the second Psalm is a contrast between the tumultuous disobedience of the ungodly world and the sure exaltation of the righteous Son of God. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm we see them broken in pieces like a potter’s vessel. In the first Psalm, we beheld the righteous like a tree planted by the rivers of water; and here, we contemplate Christ the Covenant Head of the righteous, made better than a tree planted by the rivers of water, for he is made king of all the islands, and all the heathen bow before him and kiss the dust; while he himself gives a blessing to all those who put their trust in him.

The two Psalms are worthy of the very deepest attention; they are, in fact, the preface to the entire Book of Psalms, and were by some of the ancients, joined into one. They are, however, two Psalms; for Paul speaks of this as the second Psalm. (Acts 13:33.) The first shows us the character and lot of the righteous; and the next teaches us that the Psalms are Messianic, and speak of Christ the Messiah—the Prince who shall reign from the river even unto the ends of the earth. That they have both a far-reaching prophetic outlook we are well assured, but we do not feel competent to open up that matter, and must leave it to abler hands.


EXPLANATORY NOTES AND QUAINT SAYINGS [I clipped this section down to notes on verse 12 only. Full text available here.]

Verse 12. “Kiss,” a sign of love among equals: Genesis 33:4; 1 Samuel 20:41; Romans 16:16; 1 Corinthians 16:20. Of subjection in inferiors: 1 Samuel 10:1. Of religious adoration in worshippers: 1 Kings 19:18; Job 31:27. John Richardson, Bishop of Ardagh, 1655.

Verse 12. “Kiss the Son, lest he be angry.” From the Person, the Son, we shall pass to the act (Osculamini, kiss the Son); in which we shall see, that since this is an act which licentious men have depraved (carnal men do it, and treacherous men do it—Judas betrayed his Master by a kiss), and yet God commands this, and expresses love in this; everything that hath, or may be abused, must not therefore be abandoned; the turning of a thing out of the way, is not a taking of that thing away, but good things deflected to ill uses by some, may be by others reduced to their first goodness. Then let us consider and magnify the goodness of God, that hath brought us into this distance, that we may kiss the Son, that the expressing of this love lies in our hands, and that, whereas the love of the church, in the Old Testament, even in the Canticle, went no farther but to the Osculator me (O that he would kiss me with the kisses of his mouth! Canticles 1:1), now, in the Christian church, and in the visitation of a Christian soul, he hath invited us, enables us to kiss him, for he is presentially amongst us. This leads us to give an earnest persuasion and exhortation to kiss the Son, with all those affections, which we shall there find to be expressed in the Scriptures, in that testimony of true love,a holy kiss. But then, lest that persuasion by love should not be effectual and powerful enough to us, we shall descend from that duty, to the danger, from love, to fear, “lest he be angry;” and therein see first, that God, who is love, can be angry; and then, that this God who is angry here, is the Son of God, he that hath done so much for us, and therefore in justice may be angry; he that is our Judge, and therefore in reason we are to fear his anger: and then, in a third branch, we shall see how easily this anger departs—a kiss removes it.

Verse 12. “Kiss the Son.” That is, embrace him, depend upon him all these ways: as thy kinsman, as thy sovereign; at thy going, at thy coming; at thy reconciliation, in the truth of religion in thyself, in a peaceable unity with the church, in a reverent estimation of those men, and those means, whom he sends. Kiss him, and be not ashamed of kissing him; it is that which the spouse desired, “I would kiss thee, and not be despised.” Canticles 7:1. If thou be despised for loving Christ in his Gospel, remember that when David was thought base, for dancing before the ark, his way was to be more base. If thou be thought frivolous for thrusting in at service, in the forenoon, be more frivolous, and come again in the afternoon: “Tanto major requies, quanto ab amore Jesu nulla requies;” (Gregory) “The more thou troublest thyself, or art troubled by others for Christ, the more peace thou hast in Christ.” . . . . “Lest he be angry.” Anger, as it is a passion that troubles, and disorders, and discomposes a man, so it is not in God; but anger, as it is a sensible discerning of foes from friends, and of things that conduce, or disconduce to his glory, so it is in God. In a word, Hilary hath expressed it well:“Poena patientis, ira decernentis;” “Man’s suffering is God’s anger.” When God inflicts such punishments as a king justly incensed would do, then God is thus angry. Now here, our case is heavier; it is not this great, and almighty, and majestical God, that may be angry—that is like enough; but even the Son, whom we must kiss, may be angry; it is not a person whom we consider merely as God, but as man; may not as man neither, but a a worm, and no man, and he may be angry, and angry to our ruin. . . . “Kiss the Son,” and he will not be angry; if he be, kiss the rod, and he will be angry no longer—love him lest he be: fear him when he is angry: the preservative is easy, and so is the restorative too: the balsamum of this kiss is all, to suck spiritual milk out of the left breast, as well as out of the right, to find mercy in his judgments, reparation in his ruins, feasts in his lents, joy in his anger. From Sermons of John Donne, D.D., Dean of St. Paul’s,1621-1631.

Verse 12. “Kiss the Son.” To make peace with the Father, kiss the Son. “Let him kiss me,” was the church’s prayer. Canticles 1:2. Let us kiss him — that be our endeavour. Indeed, the Son must first kiss us by his mercy, before we can kiss him by our piety. Lord, grant in these mutual kisses and interchangeable embraces now, that we may come to the plenary wedding supper hereafter; when the choir of heaven, even the voices of angels, shall sing epithalamiums, nupital songs, at the bridal of the spouse of the Lamb. Thomas Adams.

Verse 12. “If his wrath be kindled but a little;” the Hebrew is, if his nose or nostril be kindled but a little; the nostril, being an organ of the body in which wrath shows itself, is put for wrath itself. Paleness and snuffling of the nose are symptoms of anger. In our proverbials, to take a thing in snuff, is to take it in anger. Joseph Caryl.

Verse 12. “His wrath.” Unspeakable must the wrath of God be when it is kindled fully, since perdition may come upon the kindling of it but a little. John Newton.

Glad you visited,

-Justin

Charles Haddon Spurgeon’s Treasury of David is in the public domain.