I know reblogging is a little lazy, but this is the second article this week written by a black Christian that challenges the dividing lines of the current social justice narrative.
I’ve been told I must give way to allowing people of color to speak and represent their own views. Well, here you go. Darrell Harrison grew up in the Black Church in Atlanta, and is no stranger to the issues surrounding black Americans and Christians. His post is full of historical references, and his analysis is razor sharp. I had the privilege of interviewing him for the podcast last night, and will publish as soon as I can. Thanks to brother Darrell for his bold stance for the gospel in all churches of the Lord Jesus Christ; for the one gospel given to the Church.
There is a movement afoot, particularly within black evangelical circles, to extol, if not exalt, social justice as the raison d’etre, that is, the most important reason and purpose, of the church today.
I say ‘particularly’ because the aforementioned movement is not restricted only to the realm of black evangelicalism. The truth is there are also certain elements within white evangelicalism which, being motivated to a large extent by a collective acquiescence to the idea of “white guilt“, have attached themselves to this movement like a caboose to a locomotive.
The problem with movements, however, is they invariably beget labels (e.g. “social gospel”, “liberation theology”, etc.). And labels tend to subtly, yet ultimately, reorient our focus from that which is of utmost importance, namely, proclaiming the gospel of Jesus Christ to the world, in favor of adopting a socio-cultural “gospel” constructed from a worldview espoused by “woke” theologians…
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