The second-century saw a young Christianity getting her legs, and forming a more catholic, firm identity as the new covenant people. I recently researched early second-century father Justin Martyr’s Dialogue with Trypho, a Jewish philosopher. The debate is representative of the friction between Jews of Judaism and the Christian Church. Fascinating in its depth, the dispute between them is revealing for Christians today who are seeking to learn more of their roots… in other words, the early fathers have a value that we must mine out and share with one another if we are to survive the vapid, materialistic Western culture pervading the American version of Christianity.
The following is my recent seminary paper reviewing the Dialogue. I encourage you to read it all, and to look up the references. If you’re like me, you need some depth and history behind your Christian life. Grace to all of you who love the Lord Jesus, our new Lawgiver.
Introduction: The Relationship between Israel and the Early Church
The early Church believed itself to have inherited the Old Testament promises given throughout the Old Testament narrative to ethnic Israel. Extant apologetic works from the first few centuries prominently feature Christians arguing that the new covenant was the fulfillment of God’s promises to Abraham, both for Jew and Gentile. The Church after the ascension “regarded itself as a continuation and development of Judaism,” and so the second-century Apologists like Justin Martyr examined the relationship between the old and new covenants. In Justin’s Dialogue with Trypho, his contention was that Christianity was the natural continuation of Judaism as branch is to root (c.f. Rom. 11:17-18).