Romans 8 if we could Really Lose our Salvation

Will God allow His children, born from His own Spirit, adopted into His family in Christ, and indwelt by His Holy Spirit as a guarantee of our inheritance (Eph. 1:14)… to apostatize and lose their justified, beloved place in His sight?

Understand what is at stake: Many who love Christ, His Word, His promises, and His gospel nonetheless teach that the regeneration unto eternal life is revocable upon crossing certain boundary markers. Put another way, they teach us that Christ has no sure hold on His people – any one of us could apostatize, lose our justified standing before the Father, who disowns us, the Holy Spirit leaves us, and we are once again headed for hell.

This is detrimental to the Christian understanding of salvation.

What would Romans 8 (Paul’s magnum opus on Christian security in Christ) look like if God actually let His children lose their faith and die under His wrath? It would be ugly – check it out:

Continue reading

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But Can’t we Still Fall Away from Christ?

Am I Really His?

I have seen this question consume people, and I’ll bet you have too. Am I really saved? Do I believe enough in the Lord Jesus Christ, or is my belief just an illusion? Why is there still sin in my life if I am a Christian? Does my baptism really count if I walk away from the church? How much repentance do I have to have to know I’ve really repented? Am I really an adopted, regenerated, justified child of God, or am I a deluded enemy of Christ, being fattened for the slaughter? The Word of God has answers for you and me – we do not have to live in fear. Let’s dive into this question with confidence.

Blind Eyes in a Sunny Field

Picture the Christian life as a literal walk through a big field. The goal of reaching the presence of Jesus is on the far end of the field, and we begin many miles from it.sunny field Only now imagine if our eyes did not work, and yet we were to be led by the shining of the sun (Son) out in front of us. This is the walk of faith – it is our walk through this life, this world of shadows. We do not yet see Him – our eyes are closed! Yet He calls us to walk towards Him in repentance. As baby Christians we begin to totter and feel our way through the field, eyes closed but smiling – we know our Lord and best friend is shining on us from the other end of the field. We feel the warmth of the sun on our faces as we are facing Him, walking towards Him in repentant faith.

Yummy Remembrances of the Death we are Escaping

Sin is a lot like a distraction in this analogy. We are sidetracked by the smell of something tasty off to our left or right, so we deviate from the path that Christ calls us to walk. We sniff our way over into the bushes and begin to eat poison berries because they just taste so good. We know they are poison, but we figure we’ll have some anyways, because we’re hungry. While we’re in the berry bush, we fall asleep under the effects of the poison, and lie down in the shrubs and grass. What happens when we awaken? We’re disoriented, we feel around in the grass, and we immediately think of the sun – where is He? He is yet still in the same place He was when we went off course – shining down His warmth and love on us, but in our nap time we lost track of which direction we were going. Sin disorients us, and messes with our faith in Christ. Yet we get back up by His grace, feel the heat of the sun, and begin walking toward Him again. Many Christians begin to doubt they are in the field (the church) at this point. “How could I be so blind as to eat the berries?” How could I truly be facing the correct end of the field if I’m off the path eating poison? In His love for us, our Father allows us to make our sinful mistakes, to taste the bitterness when we have not trusted Him – and to feel the disorientation of being off of His path. All of the consequences of sin are used by the Father to discipline His children (Heb. 12:5-11), and to keep us from ultimate, eternal destruction. His promises given to us in our baptism are extended forever – there is nothing but grace for those who are His (Rom. 8:28-39)

We Cannot be Lost if we Are in His Field

This is the bottom line of the Christian gospel given to us in Christ Jesus. This is the sure foundation underneath all of our experience – that we receive warnings such as Hebrews 3:12-13 “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin” as a part of the means that God uses to confirm His elect people in their salvation, as the next verse assures us “For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end” (Heb. 3:14 NKJV). May we not force a rationalistic reading of these texts wherein we negate the clear promises of God to preserve infallibly each of His regenerate, justified people. Allow the tension to stand: God gives dire warnings to His people who cannot be lost that they ought to hold fast to Christ so as not to be lost. Thank You, Father, for Your wisdom and love for us.

So Abide in Him

We’re in His field, walking toward the sun. We’re His beloved, chosen people. And right there in Hebrews 3:14, we see the completion of our analogy: We have truly begun walking toward the sun/Son if we continue walking toward Him. By converse, if one does not continue holding fast the confidence in Christ, he has not begun to trust Christ in the first place. So then, abide in Him my dear friends.

The Field of Salvation is a Globe

It turns out that from God’s perspective (in our analogy) – no matter what direction we are walking in His field, the sun will shine on our faces, drawing us to His warmth and love. The blessed mystery of the faith is that our Father in heaven has set us in a path which cannot but lead to eternal life. All of our stumbling and unbelief will have been part of the gracious means God uses to preserve His people, for Jesus promises “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out (John 6:37). By. No. Means. All who fall from grace, therefore, are falling away from a relationship to Christ that was never true, never really begun in the first place, though it would appear so to us (think wheat and tares). So as you walk, dear Christian, through this world of sorrows and darkness, know you are in a field that is a globe. You may walk 10,000 miles in a direction that is not perfect, but you have only circled the world of Christ’s keeping power – He is still right there in front of you. You cannot be lost. Meditate on this – Jesus will not lose even one of His weakest sheep. This is the joy-producing, love-emboldening, endurance-creating, and selflessness-promoting grace of God in Christ Jesus’ death and resurrection for you. He has set you in a broad path, one from which you cannot be lost and destroyed. Believe it, and rest assured in Him. Thanks for reading, -Adam

Romans 8:28 Pillar of Eternal Security

I have been meditating on Christ’s promises to His people that He will never leave us or forsake us (Matt. 28:20; Heb. 13:5-6).

John 10

John 10

In my decade long life in Christ, I have learned much and grown much in my knowledge of the Bible, but nothing has comforted me and created more joy in me than the promise that I cannot lose the grace of forgiveness that God has given me.

I want to hone in on Romans 8:28. In regarding this verse of Scripture, we can see that the clear testimony of the Holy Spirit is that those He has called are never lost, but will always remain the people of Christ. Let’s soak in this joy together.

Three excellent translations of the verse:

28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (NASB)

28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. (NKJV)

28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. (ESV)

The NASB draws from a slightly different ancient manuscript tradition than the NKJV and ESV. Let’s look at it first before the latter two, treating the three as a harmony, and like a jewel being turned in the light.

Lil’ Exegesis

1) NASB

“And we know that…” Paul/the Holy Spirit is giving us assurance of the knowledge of the information in this clause. For the Christian, there is no doubting what will be said hereafter.

“…God causes all things to work together for good to those who love God…” So then, for the Christian, we can always fall back on this sure knowledge: there is nothing outside of “all things” – and praise God, He “causes” everything that happens to “work together for good” for His people. Nothing is outside of God’s sovereign, gracious control. When there are calamities both within our lives and in the world at large, God is actively orchestrating and allowing these “all things” for the good of “those who love God,” which is another way of saying “Christians.” Continue reading

God’s Sovereign Grace Just Rocks

In late 2002 the Lord Jesus opened my heart to receive Him, and I was born again. In early 2007 the Lord Jesus opened my eyes to see that salvation is all God, and nothing of me.

Of course, I would have mouthed the credit to Him before that point, as grateful as I was, and as wretched as I was before I was saved, but I didn’t know what kind of salvation had really happened to me.

Monergism

From monergism.com –

The Century Dictionary defines it as follows:

“In theology, the doctrine that the Holy Spirit is the only efficient agent in regeneration – that the human will possesses no inclination to holiness until regenerated, and therefore cannot cooperate in regeneration.”

I could not cooperate in my regeneration, I had no part in the choice to be saved, I take no credit for even not resisting the work of the Holy Spirit. There is one thing I take credit for in having become a true Christian: the wretched sinfulness and rebellion in my nature and actions that made my rescue necessary. That’s all I contributed.

The Holy Spirit Himself is the single, active agent in the moment of initial salvation for all who are redeemed. Our response to being born again is repentance of sin (imperfect as it is), and faith in the Lord Jesus Christ (who He is and what He has done).

That’s monergism – and that’s pure, beautiful, joyous Christian truth.

Some Technical Definitions

I look forward to expressing on this site a strong love of God’s sovereign grace. To be precise, I am not a Calvinist, and I am not Reformed. To be one or both of those, one has to subscribe to the Reformed and Calvinistic confessions of faith such as the Heidelberg Catechism and the Westminster Confession of Faith.

As expressed in those dynamite confessions, Calvinism includes covenant theology and the baptism of infants. Without those elements and the ecclesiology of the Reformed confessions, one is not truly Reformed.

I myself am still working through the points of covenant theology (of which I am oh so close to agreement), and the resultant wet infants of the Reformed churches. With that said, this citizen of New Jerusalem is a hearty, happy Protestant, and this site will feature much more clear delineation of the doctrines of sovereign grace as the days go on.

I believe the doctrine Christ’s Church needs to be preaching in this hour of history is that solid old monergism that broke the stranglehold of Rome over the Church 500 years ago.

Be sure to subscribe to receive an e-mail when the Citizen posts, and help me develop my thinking as I grow with you in the grace and truth of our wonderful Savior Jesus the Messiah.

I’ll leave you with some gold for your pockets.

Thanks for reading,

-Adam

“If our religion be of our own getting or making, it will perish; and the sooner it goes, the better; but if our religion is a matter of God’s giving, we know that He shall never take back what He gives, and that, if He has commenced to work in us by His grace, He will never leave it unfinished.”
C.H. Spurgeon

” …the conversion of a sinner being not owing to a man’s self determination, but to God’s determination, and eternal election, which is absolute, and depending on the sovereign Will of God, and not on the free will of man; as is evident from what has been said : and it being very evident from the Scriptures, that the eternal election of saints to the faith and holiness, is also an election of them to eternal salvation; hence their appointment to salvation must also be absolute, and not depending on their contingent, self-determining Will.”
Jonathan Edwards

“For non-reformed theologies…”at the end of the day, the security of the believer finally rests with the believer. For those in the opposite camp [Reformed], the security of the believer finally rests with God — and that, I suggest, rightly taught, draws the believer back to God himself, to trust in God, to a renewed faith that is of a piece with trusting him in the first place.”
D.A. Carson

The Bible “locates unbelief in the total inability of sinners to effect their own liberation from the bondage of the will, and … locate faith in the unconditional election, redemption, and effectual calling of the triune God alone. God gives not only sufficient grace (that is, enough grace to enable sinners to respond positively to God if they choose to do so), but efficient grace (that is, regeneration as well as faith and repentance as gifts).”
– Michael Horton The Christian Faith, pg. 562

 

How to Kill Your Christian Joy and Assurance

Want to kill your Christian joy and assurance of salvation? Believe your Christian adverbs. (Adverbs modify verbs, e.g. “slowly running.”) Become a pietist.

When we use and believe our own adverbs to describe our response to the gospel, we are in for a terrible ride. Adverbs are the lazy man’s crutch in literature – like puffs of smoke blown in the eyes to obscure the embarrassing white bones of skeletal essays.

Think of it – instead of “Napolean won victories across Europe, stretching all the way around the Mediterranean into Africa,” now the student needs a bigger word count and writes “Napolean brutally won victories across Europe, vigorously stretching his armies all the way around…” you see the point. Adverbs embellish and spruce things up. They can also beguile us when we use them to strengthen the appearance of our actions before a holy God. 

In Christian piety, when we use (and believe in our use of) adverbs to describe things like repentance, worship, confession, obedience, and others, we set ourselves up for either a staggering heart of pride, or a desolate heart of doubt.

Danger! Keep Right of Yellow Line!

On Christian adverbs, Dr. Rod Rosenbladt of Concordia University in Irvine, California, in borrowing from fellow Lutheran Norman Nagel, described them as the great enemies of the Gospel of Christ. Indeed.

Look at the issue: when was the last time, Christian, that you repented of your sins? Hopefully today – even just now. But what if I asked you when the last time was you repented “sincerely” of your sins?

We’ve just split into two camps: some of you immediately began answering back that you repent “sincerely” as much as possible, that you are a heartfelt Christian, and that you are very serious about repentance from sin. At this the rest of us look on with jealousy and awe. We applaud your sincerity and piety. You’re steering into oncoming traffic.Head on collision

Danger! Keep Left of White Line!

The others of you, like me, would have to be honest in answering, “I’m not sure the last time I repented… “sincerely.” For us in this second group, we know something of our own hearts. We know the sneaky, slithering sinfulness nested deep within our hearts – that sinfulness which corrupts our repentance. It corrupts our prayers. It corrupts our good works. It corrupts everything. And we know this – we mourn over this (Matt. 5:4).

And we are called to know this. Knowing the laxity of our repentance is freedom from pride, and dependence on Christ the Savior for His mercy. We are called to know the half-heartedness of our worship. I mean, who in their right mind actually means it when they sing to God

I will give You all my worship, I will give You all my praise, You alone, I long to worship, You alone, are worthy of my praise!

Riiiiight. You’re the first one in history to reach those heights, compadre.

We must test ourselves before God,

and when we do, we must find that we have not kept up our end of the bargain with God. He created us, gave us this earth, all its blessings, and our lives. He gives us food, air, water, and for many of us, luxuries beyond the imagination of most of the rest of humankind.

And He gave us His Son Jesus. Not just as a distant, abstract concept, but in the flesh. Jesus became a Man for YOU. He became a Man to redeem us from our sin and enmity with God. He died in our place, under the wrath of God the Father… for YOU. In YOUR place. Out of love. And He rose from the dead on that Sunday, conquering death for YOU, dear Christian – delivering the promise of forgiveness of sins and eternal life for ALL who merely trust in Him with repentant hearts.

And what have you done for HIM lately? (God help you if that’s a line you hear your pastor thunder out from the pulpit). Friends, the true answer is… not much. Or maybe, nothing. How does Jesus tell us to think of ourselves when we have obeyed Him?

…when you have done all that you were commanded, you should say, ‘We are good-for-nothing slaves; we’ve only done our duty. (Luke 17:10 HCSB)

It is pure fantasy to believe that our works of piety; our obedience to His commands, our “sincere” repentance, or any other act of response to God is anything like what it should be. God, in His infinite majesty and glory, is not actually bettered by the service of human hands!

The Smart Guys Fall for It!

The Westminster Confession of faith is a magnificent achievement of Protestant theology – forged in the academic heights of the Puritan glory days of the mid-seventeenth century. Yet look here at their language in describing the effects of election upon the saved person:

So shall this doctrine afford matter of praise, reverence, and admiration of God; and of humility, diligence, and abundant consolation to all that sincerely obey the gospel. [W.C.F. VII, 6.021]

Abundant consolation… to whom? “To all that sincerely obey the gospel.” So then, who gets consolation? Nobody. Nobody, that is, who knows their own heart.

And to be fair to the Reformed, the Lutherans are guilty too. I’ve visited a conservative Lutheran Church (Missouri Synod) the last couple of weekends, and sure enough, the confession and absolution in the liturgy has us reciting

I, a poor, miserable sinner, confess unto You all my sins and iniquities with which I have ever offended You and justly deserve Your temporal and eternal punishment. But I am heartily sorry for them and sincerely repent of them… [L.S.B. 184]

Really now? Am I even able to know all my sins, let alone confess them heartily, and sincerely repent? The introspective Christian will soon fall into a fearful doubting of their salvation, for these adverbs describe someone whose piety is nothing short of miraculous.

But But, Doesn’t the Bible Say…

Now some of you know your Bibles, and are thinking of certain passages that speak of our “sincere love of the brethren” (1 Pet. 1:22), and even of Jesus’ warning in Matthew 18:35 that we will not be forgiven if we do not forgive our brother… “from the heart” – or as we say, “sincerely.”

I hear these passages too, and must wrestle them in my adverb-prone, wanna-be piety. Am I forgiving my brothers “from my heart?” Probably not, or at least not all the time, perfectly, without flaw. Yes, I forgive. Yes, I love the brethren – even sincerely – but the point of these and other passages is not to call our attention to our own degree of piety and perfection in our performance. These calls to inward sincerity and even perfection are there because God can command nothing less. His pure and perfect nature necessitates His commands to us be pure and perfect – even superfluously pure.

The Ultimate Standard

As Jesus was wrapping up section one of His Sermon on the Mount, He declares “Therefore you shall be perfect, just as your Father in heaven is perfect” (Matt. 5:48 NKJV). How you doing on that? The reality for the Christian is that we live in tension, falling short of the Law of God and His holy perfection, and our full, complete acceptance by Him because of Christ. There is nothing of ourselves added into our plea before God. It is not “Jesus lived and died for me, and then I did everything I could to live for you” – can I say this? HELL NO. Pun intended.

Rather than that, it is “Nothing in my hands I bring, simply to the cross I cling.”

The Christian life is a massive struggle to rest. It’s a paradox, striving to rest… in the striving and works of Christ on our behalf. Striving to believe God’s Word about His Son and His gospel. The only way any of us will be counted as being perfect, just as our Father in heaven is perfect, is by having trusted in the gospel of Christ, and having therefore rested our adverb-prone piety at the foot of a bloody, splintered cross.

We are only able to begin to obey the Lord out of a place of sincere self-knowledge. I’m totally unable to forgive people sincerely – I need the grace of the Holy Spirit to enable this act, only made possible by having eyes on Jesus; His forgiveness of me, His pure love, His absolute graciousness to His people…

As go our adverbs, so go our trust and faith

The only adverbs we can believe in concerning this Christian life describe the fullness of our sinfulness and neediness, and on the other side, the perfection of God’s work on our behalf. I fully need the forgiveness of God. He sincerely forgives me for Christ’s sake.

If we begin to describe ourselves with adverbs of positive fullness (which should be reserved for describing God alone), our trust and faith is inadvertently placed in ourselves, and our assurance and joy will die with our realization of how insincere and half-hearted our repentance and faith truly are. WATCH OUT!

Repent of your adverbs describing yourself in positive fullness, friends. Trust in Christ alone for your needed standing before God. He justifies fully. He is enough.

Thanks for reading,

-Justin

Repentance From Sin Includes Restoration of Joy

For each and every person who believes in Jesus the Christ; for every one that believes He is who the Bible says He is, and believes what the Bible says He has done (and is doing, and will do in the future), 1 John 5:1 says this:

Everyone believing that Jesus is the Christ has been born of God. (ESV)

We are born from above, born of God’s Spirit, regenerated in the inner-man, made a new creature, justified in God’s court of law, adopted into God’s family and inner-circle, and seated with Christ in the heavenly places, to name just a few of the identification markers of being a Christian.

But what about when we sin? The Lord’s Word speaks to His sinning, stumbling children:

8 The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
He will not always chide,
nor will he keep his anger forever.
10 He does not deal with us according to our sins,
nor repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
so far does he remove our transgressions from us.
13 As a father shows compassion to his children,
so the Lord shows compassion to those who fear him.
14 For he knows our frame;
he remembers that we are dust. Psalm 103:8-14

He knows our sins, and He does not deal with us accordingly. He dealt with Jesus Christ according to our sins! Oh wondrous gospel of love and grace! God’s omnipotent forgiveness has reached the most wretched of us – and remember, weak  and fearful Christian, that He has removed your sin from you as far as the east is from the west. Indeed, before the world was formed Jesus had decided to die for your sins; past, present, and future (Romans 5:6-8; Rev. 13:8).

So then, my brothers and sisters, what happens when we sin? We do not lose the love of God – He loves us unconditionally. He favors us in all our frailty. He is ready to extend the word of forgiveness to us, the forgiveness already applied to us in Christ. What has happened to us in our sins? We lose our own sense of joy. We lose our sense of intimacy with Jesus our Lord. This is not His punishment, but rather, His discipline as a loving Father who ensures our perseverance in faith to the end.

My dear friends, wait no longer when you have sinned: confess it to your heavenly Father, and seek the Lord Jesus Christ. This is repentance. Turning to God, hoping in His grace – repentance from sin… away from sin.

As David prayed in his own hour of confession,

Restore to me the joy of Your salvation,
And uphold me by Your generous Spirit. Psalm 51:12 (NKJV)

Whose salvation is it? It is God’s salvation. Restore to me the joy of YOUR salvation, my beloved Lord, and rid me of the shame of my sins. Set me on a course to make sinners to know this love and mercy You have poured out on me and my family. I worship You, Lord Father God. Be magnified!

That right there, beloved Church universal, is our home base. We return to Him in our sins, and He restores the joy of His salvation. Hallelujah!

So, what are you waiting for? Seek the restoration of your joy… in Him!

Soli Deo Gloria

-Justin