Crucifixion was Invented After it was Foreseen in the Hebrew Scriptures

I am pretty sure the internet is devoid of commentary on prophecy (that’s sarcasm, folks), so I’d better throw in a dash of red-hot, mind-blowing prophetic power to light up your life.

Peppers

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God.

The earliest uses of crucifixion date to around the 6th century B.C., but was not in wide use until centuries later.

Think with me now. The Bible is plainly a supernatural work, and the predictive prophecy aspect of it is one of its strongest proofs for this. If someone in the Bible wrote predictive prophecy about someone being crucified long before it was invented, then it is logical to conclude that whoever wrote the prediction had a vision of a future reality.

Check these three Scriptures:

1) Psalm 22, circa 1000 B.C., which is over 1,000 years before Jesus was crucified.

It begins with the words Jesus shouted from the cross of His crucifixion:

My God, My God, why have You forsaken Me?

The lament goes on detailing the forsakenness of the crucified one, and then He describes a bodily suffering which is particular to crucifixion:

14 I am poured out like water,
And all My bones are out of joint;
My heart is like wax;
It has melted within Me.
15 My strength is dried up like a potsherd,
And My tongue clings to My jaws;
You have brought Me to the dust of death.

He is suffering terrible pains of death – but then He says something that cannot be anything but a prophecy of God’s Son, nailed to the accursed tree, suffering the wrath of God in our place:

16 For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.

They pierced My hands and My feet;

17 I can count all My bones.
They look and stare at Me.

There was no such method of execution at the time this Psalm was written. But in case someone is still confused as to whom this Psalm refers, He goes on to observe as

18 They divide My garments among them,
And for My clothing they cast lots. (NKJV)

Just like the Roman soldiers did for Jesus’ clothing. Perfect, pure, prophecy.

2) Isaiah 53, circa 730 B.C, over 750 years before Jesus was crucified.

He was bearing our punishment on that cross. Look at what Isaiah said:

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and Yahweh has laid on him
the iniquity of us all. (ESV)

Life-giving prophecy. Not the screwy, Harold Camping-type junk that fills the internet and “Christian” T.V. – just the pure Scripture of the Holy Spirit, telling us about our glorious Savior centuries before His birth, life, death, and resurrection.

3) Zechariah 12, circa 430 B.C., almost 500 years before Jesus’ crucifixion.

God speaks in the first person here. Think about that, and look:

10 And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. (NKJV)

Jesus, speaking in the first person as Yahweh, God of Israel. The only way they could look on God whom they pierced would be if He became a man, became “piercible.”

Look upon Him, and live.

Thanks for reading,

-Justin

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Spurgeon on Psalm 2: Prophecy Fridays

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

Treasury of David

Charles H. Spurgeon’s Treasury of David is his expository commentary through the Psalms. Spurgeon here deals in detail with this richly prophetic poem – written 1,000 years before Jesus was born, speaking clearly of Him as the King who is to be feared and loved. This will take us a little while to work through, which means probably nobody will read it. But for those of you who have a few moments to meditate on God’s Word, I encourage you to take in this prophetic word for today.

I’ve clipped down the full text to just the exposition and some additional quotations for verse 12. There is a link towards the bottom if you want to see the entire chapter.

Open the lens of your soul, and behold Christ Jesus stand out in the Old Testament.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God.

Text of Psalm 2:

1 Why do the nations rage,
And the people plot a vain thing?
The kings of the earth set themselves,
And the rulers take counsel together,
Against Yahweh and against His Anointed, saying,
“Let us break Their bonds in pieces
And cast away Their cords from us.”

He who sits in the heavens shall laugh;
The Lord shall hold them in derision.
Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
“Yet I have set My King
On My holy hill of Zion.”

“I will declare the decree:
Yahweh has said to Me,
‘You are My Son,
Today I have begotten You.
Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
You shall break them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’”

10 Now therefore, be wise, O kings;
Be instructed, you judges of the earth.
11 Serve Yahweh with fear,
And rejoice with trembling.
12 Kiss the Son, lest He be angry,
And you perish in the way,
When His wrath is kindled but a little.
Blessed are all those who put their trust in Him.

And Charles Spurgeon’s Commentary:

EXPOSITION

Verses 1 – 3

We have, in these first three verses, a description of the hatred of human nature against the Christ of God. No better comment is needed upon it than the apostolic song in Acts 4:27, 28: “For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.” The Psalm begins abruptly with an angry interrogation; and well it may: it is surely but little to be wondered at, that the sight of creatures in arms against their God should amaze the psalmist’s mind.

We see the heathen raging, roaring like the sea, tossed to and fro with restless waves, as the ocean in a storm; and then we mark the people in their hearts imagining a vain thing against God. Where there is much rage there is generally some folly, and in this case there is an excess of it. Note, that the commotion is not caused by the people only, but their leaders foment the rebellion. “The kings of the earth set themselves.”

In determined malice they arrayed themselves in opposition against God. It was not temporary rage, but deep-seated hate, for they set themselves resolutely to withstand the Prince of Peace“And the rulers take counsel together.” They go about their warfare craftily, not with foolish haste, but deliberately. They use all the skill which art can give. Like Pharaoh, they cry, “Let us deal wisely with them.” O that men were half as careful in God’s service to serve him wisely, as his enemies are to attack his kingdom craftily.

Sinners have their wits about them, and yet saints are dull. But what say they? what is the meaning of this commotion? “Let us break their bands asunder.” “Let us be free to commit all manner of abominations. Let us be our own gods. Let us rid ourselves of all restraint.” Gathering impudence by the traitorous proposition of rebellion, they add—“let us cast away;” as if it were an easy matter — “let us fling off ‘their cords from us.’” What! O ye kings, do ye think yourselves Samsons? and are the bands of Omnipotence but as green withs before you? Do you dream that you shall snap to pieces and destroy the mandates of God—the decrees of the Most High—as if they were but tow? and do ye say, “Let us cast away their cords from us?” Yes! There are monarchs who have spoken thus, and there are still rebels upon thrones. However mad the resolution to revolt from God, it is one in which man has persevered ever since his creation, and he continues in it to this very day.

The glorious reign of Jesus in the latter day will not be consummated, until a terrible struggle has convulsed the nations. His coming will be as a refiner’s fire, and like fuller’s soap, and the day thereof shall burn as an oven. Earth loves not her rightful monarch, but clings to the usurper’s sway: the terrible conflicts of the last days will illustrate both the world’s love of sin and Jehovah’s power to give the kingdom to his only Begotten. To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light. We may judge ourselves by this, do we love that yoke, or do we wish to cast it from us?

Verse 4.

Let us now turn our eyes from the wicked counsel-chamber and raging tumult of man, to the secret place of the majesty of the Most High. What doth God say? What will the King do unto the men who reject his only-begotten Son, the Heir of all things? Mark the quiet dignity of the Omnipotent One, and the contempt which he pours upon the princes and their raging people. He has not taken the trouble to rise up and do battle with them—he despises them, he knows how absurd, how irrational, how futile are their attempts against him—he therefore laughs at them.

Verses 5 – 6

After he has laughed he shall speak; he needs not smite; the breath of his lips is enough. At the moment when their power is at its height, and their fury most violent, then shall his Word go forth against them. And what is it that he says?—it is a very galling sentence— “Yet,” says he, “despite your malice, despite your tumultuous gatherings, despite the wisdom of your counsels, despite the craft of your lawgivers, ‘yet have I set my king upon my holy hill of Zion’.”

Is not that a grand exclamation! He has already done that which the enemy seeks to prevent. While they are proposing, he has disposed the matter. Jehovah’s will is done, and man’s will frets and raves in vain. God’s Anointed is appointed, and shall not be disappointed. Look back through all the ages of infidelity, hearken to the high and hard things which men have spoken against the Most High, listen to the rolling thunder of earth’s volleys against the Majesty of heaven, and then think that God is saying all the while, “Yet have I set my kimg upon my holy hill of Zion.”

Yet Jesus reigns, yet he sees the travail of his soul, and “his unsuffering kingdom yet shall come” when he shall take unto himself his great power, and reign from the river unto the ends of the earth. Even now he reigns in Zion, and our glad lips sound forth the praises of the Prince of Peace. Greater conflicts may here be foretold, but we may be confident that victory will be given to our Lord and King. Glorious triumphs are yet to come; hasten them, we pray thee, O Lord! It is Zion’s glory and joy that her King is in her, guarding her from foes, and filling her with good things. Jesus sits upon the throne of grace, and the throne of power in the midst of his church. In him is Zion’s best safeguard; let her citizens be glad in him.

“Thy walls are strength, and at thy gates
A guard of heavenly warriors waits;
Nor shall thy deep foundations move,
Fixed on his counsels and his love.Thy foes in vain designs engage;
Against his throne in vain they rage,
Like rising waves, with angry roar,
That dash and die upon the shore.”

Verse 7

This Psalm wears something of a dramatic form, for now another person is introduced as speaking. We have looked into the council-chamber of the wicked, and to the throne of God, and now we behold the Anointed declaring his rights of sovereignty, and warning the traitors of their doom.

God has laughed at the counsel and ravings of the wicked, and now Christ the Anointed himself comes forward, as the Risen Redeemer, “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.” Romans 1:4. Looking into the angry faces of the rebellious kings, the Anointed One seems to say, “If this sufficeth not to make you silent, ‘I will declare the decree’.” Now this decree is directly in conflict with the device of man, for its tenour is the establishment of the very dominion against which the nations are raving. “Thou art my Son.” Here is a noble proof of the glorious Divinity of our Immanuel. “For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee?”

What a mercy to have a Divine Redeemer in whom to rest our confidence! “This day have I begotten thee.” If this refers to the Godhead of our Lord, let us not attempt to fathom it, for it is a great truth, a truth reverently to be received, but not irreverently to be scanned. It may be added, that if this relates to the Begotten One in his human nature, we must here also rejoice in the mystery, but not attempt to violate its sanctity by intrusive prying into the secrets of the Eternal God.

The things which are revealed are enough, without venturing into vain speculations. In attempting to define the Trinity, or unveil the essence of Divinity, many men have lost themselves: here great ships have foundered. What have we to do in such a sea with our frail skiffs?

Verses 8 – 12

“Ask of me.” It was a custom among great kings, to give to favoured ones whatever they might ask. (See Esther 5:6; Matthew 14:7.) So Jesus hath but to ask and have. Here he declares that his very enemies are his inheritance. To their face he declares this decree, and “Lo! here,” cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, “He hath given me this, not only the right to be a king, but the power to conquer.” Yes! Jehovah hath given to his Anointed a rod of iron with which he shall break rebellious nations in pieces, and, despite their imperial strength, they shall be but as potters’ vessels, easily dashed into shivers, when the rod of iron is in the hand of the omnipotent Son of God. Those who will not bend must break. Potters’ vessels are not to be restored if dashed in pieces, and the ruin of sinners will be hopeless if Jesus shall smite them.

“Ye sinners seek his grace,
Whose wrath ye cannot bear;
Fly to the shelter of his cross,
And find salvation there.”Verse 10. The scene again changes, and counsel is given to those who have taken counsel to rebel. They are exhorted to obey, and give the kiss of homage and affection to him whom they have hated.
“Be wise.”—It is always wise to be willing to be instructed, especially when such instruction tends to the salvation of the soul. “Be wise now, therefore;” delay no longer, but let good reason weigh with you. Your warfare cannot succeed, therefore desist and yield cheerfully to him who will make you bow if you refuse his yoke. O how wise, how infinitely wise is obedience to Jesus, and how dreadful is the folly of those who continue to be his enemies!

“Serve the Lord with fear;”let reverence and humility be mingled with your service. He is a great God, and ye are but puny creatures; bend ye, therefore, in lowly worship, and let a filial fear mingle with all your obedience to the great Father of the Ages.

“Rejoice with trembling,”—There must ever be a holy fear mixed with the Christian’s joy.

This is a sacred compound, yielding a sweet smell, and we must see to it that we burn no other upon the altar. Fear, without joy, is torment; and joy, without holy fear, would be presumption. Mark the solemn argument for reconciliation and obedience. It is an awful thing to perish in the midst of sin, in the very way of rebellion; and yet how easily could his wrath destroy us suddenly. It needs not that his anger should be heated seven times hotter; let the fuel kindle but a little, and we are consumed.

O sinner! Take heed of the terrors of the Lord; for “our God is a consuming fire.” Note the benediction with which the Psalm closes:—“Blessed are all they that put their trust in him.” Have we a share in this blessedness? Do we trust in him? Our faith may be slender as a spider’s thread; but if it be real, we are in our measure blessed. The more we trust, the more fully shall we know this blessedness. We may therefore close the Psalm with the prayer of the apostles:—”Lord, increase our faith.”

    The first Psalm was a contrast between the righteous man and the sinner; the second Psalm is a contrast between the tumultuous disobedience of the ungodly world and the sure exaltation of the righteous Son of God. In the first Psalm, we saw the wicked driven away like chaff; in the second Psalm we see them broken in pieces like a potter’s vessel. In the first Psalm, we beheld the righteous like a tree planted by the rivers of water; and here, we contemplate Christ the Covenant Head of the righteous, made better than a tree planted by the rivers of water, for he is made king of all the islands, and all the heathen bow before him and kiss the dust; while he himself gives a blessing to all those who put their trust in him.

The two Psalms are worthy of the very deepest attention; they are, in fact, the preface to the entire Book of Psalms, and were by some of the ancients, joined into one. They are, however, two Psalms; for Paul speaks of this as the second Psalm. (Acts 13:33.) The first shows us the character and lot of the righteous; and the next teaches us that the Psalms are Messianic, and speak of Christ the Messiah—the Prince who shall reign from the river even unto the ends of the earth. That they have both a far-reaching prophetic outlook we are well assured, but we do not feel competent to open up that matter, and must leave it to abler hands.


EXPLANATORY NOTES AND QUAINT SAYINGS [I clipped this section down to notes on verse 12 only. Full text available here.]

Verse 12. “Kiss,” a sign of love among equals: Genesis 33:4; 1 Samuel 20:41; Romans 16:16; 1 Corinthians 16:20. Of subjection in inferiors: 1 Samuel 10:1. Of religious adoration in worshippers: 1 Kings 19:18; Job 31:27. John Richardson, Bishop of Ardagh, 1655.

Verse 12. “Kiss the Son, lest he be angry.” From the Person, the Son, we shall pass to the act (Osculamini, kiss the Son); in which we shall see, that since this is an act which licentious men have depraved (carnal men do it, and treacherous men do it—Judas betrayed his Master by a kiss), and yet God commands this, and expresses love in this; everything that hath, or may be abused, must not therefore be abandoned; the turning of a thing out of the way, is not a taking of that thing away, but good things deflected to ill uses by some, may be by others reduced to their first goodness. Then let us consider and magnify the goodness of God, that hath brought us into this distance, that we may kiss the Son, that the expressing of this love lies in our hands, and that, whereas the love of the church, in the Old Testament, even in the Canticle, went no farther but to the Osculator me (O that he would kiss me with the kisses of his mouth! Canticles 1:1), now, in the Christian church, and in the visitation of a Christian soul, he hath invited us, enables us to kiss him, for he is presentially amongst us. This leads us to give an earnest persuasion and exhortation to kiss the Son, with all those affections, which we shall there find to be expressed in the Scriptures, in that testimony of true love,a holy kiss. But then, lest that persuasion by love should not be effectual and powerful enough to us, we shall descend from that duty, to the danger, from love, to fear, “lest he be angry;” and therein see first, that God, who is love, can be angry; and then, that this God who is angry here, is the Son of God, he that hath done so much for us, and therefore in justice may be angry; he that is our Judge, and therefore in reason we are to fear his anger: and then, in a third branch, we shall see how easily this anger departs—a kiss removes it.

Verse 12. “Kiss the Son.” That is, embrace him, depend upon him all these ways: as thy kinsman, as thy sovereign; at thy going, at thy coming; at thy reconciliation, in the truth of religion in thyself, in a peaceable unity with the church, in a reverent estimation of those men, and those means, whom he sends. Kiss him, and be not ashamed of kissing him; it is that which the spouse desired, “I would kiss thee, and not be despised.” Canticles 7:1. If thou be despised for loving Christ in his Gospel, remember that when David was thought base, for dancing before the ark, his way was to be more base. If thou be thought frivolous for thrusting in at service, in the forenoon, be more frivolous, and come again in the afternoon: “Tanto major requies, quanto ab amore Jesu nulla requies;” (Gregory) “The more thou troublest thyself, or art troubled by others for Christ, the more peace thou hast in Christ.” . . . . “Lest he be angry.” Anger, as it is a passion that troubles, and disorders, and discomposes a man, so it is not in God; but anger, as it is a sensible discerning of foes from friends, and of things that conduce, or disconduce to his glory, so it is in God. In a word, Hilary hath expressed it well:“Poena patientis, ira decernentis;” “Man’s suffering is God’s anger.” When God inflicts such punishments as a king justly incensed would do, then God is thus angry. Now here, our case is heavier; it is not this great, and almighty, and majestical God, that may be angry—that is like enough; but even the Son, whom we must kiss, may be angry; it is not a person whom we consider merely as God, but as man; may not as man neither, but a a worm, and no man, and he may be angry, and angry to our ruin. . . . “Kiss the Son,” and he will not be angry; if he be, kiss the rod, and he will be angry no longer—love him lest he be: fear him when he is angry: the preservative is easy, and so is the restorative too: the balsamum of this kiss is all, to suck spiritual milk out of the left breast, as well as out of the right, to find mercy in his judgments, reparation in his ruins, feasts in his lents, joy in his anger. From Sermons of John Donne, D.D., Dean of St. Paul’s,1621-1631.

Verse 12. “Kiss the Son.” To make peace with the Father, kiss the Son. “Let him kiss me,” was the church’s prayer. Canticles 1:2. Let us kiss him — that be our endeavour. Indeed, the Son must first kiss us by his mercy, before we can kiss him by our piety. Lord, grant in these mutual kisses and interchangeable embraces now, that we may come to the plenary wedding supper hereafter; when the choir of heaven, even the voices of angels, shall sing epithalamiums, nupital songs, at the bridal of the spouse of the Lamb. Thomas Adams.

Verse 12. “If his wrath be kindled but a little;” the Hebrew is, if his nose or nostril be kindled but a little; the nostril, being an organ of the body in which wrath shows itself, is put for wrath itself. Paleness and snuffling of the nose are symptoms of anger. In our proverbials, to take a thing in snuff, is to take it in anger. Joseph Caryl.

Verse 12. “His wrath.” Unspeakable must the wrath of God be when it is kindled fully, since perdition may come upon the kindling of it but a little. John Newton.

Glad you visited,

-Justin

Charles Haddon Spurgeon’s Treasury of David is in the public domain.

Scads of Gospel Power: Prophecy Fridays

I am pretty sure the internet is devoid of commentary on prophecy (that’s sarcasm, folks), so I’d better throw in a dash of red-hot, mind-blowing prophetic power to light up your life.

Red Pepper

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God. Today I am going to recap the posts I’ve written in this series so far. I’m so entirely excited about Prophesy Fridays so far – it is some of my best writing I have done in over a year of blogging.

I could really use your words of feedback, support, or challenge if you disagree with something. I put a lot of work into this series, and have little indication if it is beneficial to anyone! So check them out…

Jesus Drops in on Samson’s Parents

Isaiah sees the Atonement 740 Years Out

The God of Israel will be Pierced

Poetic, Prophetic King David and Blind (Tour) Guides

Staycation in Babylon and Glimpsing the New Covenant

Maybe pick one of these and read it carefully – I hope the people of the Lord Jesus are fed and drawn to Him through these posts.

Soli Deo Gloria!

Thanks for reading,

-Adam

Staycation in Babylon and Glimpsing the New Covenant: Prophesy Fridays

I am pretty sure the internet is devoid of commentary on prophecy (that’s sarcasm, folks), so I’d better throw in a dash of red-hot, mind-blowing prophetic power to light up your life.

Red Peppers

Prophesy Friday is my attempt to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God. This is going to be a heavy dose today, so strap on your thinking caps!

Today we’re going to visit with Ezekiel – a man who was carried off to Babylon in 597 BC when the Hebrew kingdom of Judah was dismantled by mighty Nebuchadnezzar, King of Babylon – Emperor of the Middle Eastern peoples. Ezekiel’s prophecy is graphic, gritty, and at some points difficult to interpret. Jewish men traditionally were not to read it until they turned 30 because of the horrific nature of some of the pictures, and because of the sexually explicit imagery used to describe the spiritual whoredom of Judah and Israel (ch. 23).

It is a prophecy of disorientation and devastation, and in the midst of the events of the book, word reaches Ezekiel that Jerusalem has been destroyed (586 BC). At that point, Ezekiel begins to receive a new type of prophetic word: reorientation and restoration for the descendants of the Babylonian exiles. On this turn in the narrative, Charles Dyer writes

During these final years Ezekiel was ministering in Babylon, predicting the coming collapse of Jerusalem. His message fell on deaf ears till word of the city’s destruction was received in Babylon. The fall of the city prompted a change in Ezekiel’s prophetic message. Before Jerusalem fell, Ezekiel’s message focused on Judah’s forthcoming destruction because of her sin. After Jerusalem’s fall, Ezekiel’s message centered on Judah’s future restoration. [1]

Ezekiel

I give you all that information in order to provide context for what I want to highlight today. As Ezekiel begins his staycation in Babylon, he is given a hopeful prophecy for the future restoration of his nation… yet the prophecy of the restored Israel would grow and expand into the inclusion of the Church of Jesus Christ (as is the nature of much Old Testament prophecy).

Through the destruction of old Jerusalem, Ezekiel becomes a prophet for the New Jerusalem – the New Covenant in Jesus Christ and the better promises given to all who are in Him. Want to see a glimpse of it? If you read carefully and follow my thinking, I know you will be blessed like I’ve been.

We only have space for a very small slice of Ezekiel’s prophecy, as it is dense and difficult, but a small slice is enough to get a ton of Christ.

Chapter 34, Verses Wow through Hallelujah

Written around 580 BC, keep in mind Ezekiel is writing what God is giving him to write – and he is writing to the generations of Jews who will suffer through exile in Babylon… but because they are the words of the all-knowing God who is outside of time, they are also words that foreshadow a greater restoration, one which will include the entire world!

After condemning the leaders of the Jewish nation for failing to shepherd the people according to the covenant, Yahweh declares Himself to be the true shepherd (Ez. 34:11-13 NKJV):

11 For thus says Yahweh God “Indeed I Myself will search for My sheep and seek them out.”

What’s that? 600 years later, Jesus said “I am the Good Shepherd” John 10:11, and also

And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd (John 10:16).

Do you see the connection? Let’s look back at Ezekiel 34 –

12 As a shepherd seeks out his flock on the day he is among his scattered sheep, so will I seek out My sheep and deliver them from all the places where they were scattered on a cloudy and dark day.

That dark and cloudy day was first of all referring to the destruction of Jerusalem and the Babylonian exile, but that dark day can also refer to the thousands of years where there was no hope for the Gentiles. They were born, lived, and died in spiritual darkness as the fallen sons and daughters of Adam. Jesus, as the Word of Yahweh in Ezekiel 34, claims He will seek out His people in every nation.

13 And I will bring them out from the peoples and gather them from the countries, and will bring them to their own land; I will feed them on the mountains of Israel, in the valleys and in all the inhabited places of the country.

When He finds us, He restores us – both Jews and Gentiles! We are all feeding on the goodness of the “land” of Israel, metaphorically speaking – we are all within the covenant blessings spoken to Abraham… because of and in Christ!

But wait, there’s more. You may not be convinced of the connection between Ezekiel’s prophecy and Jesus. Look further as Yahweh through Ezekiel reprimands the Hebrew people who have despised the good gifts of God… but with the appropriate New Covenant lens, we see it was actually Jesus they trampled. Read this and think of Jesus’ trial, mocking, and crucifixion (Ez. 34:17-19):

17 ‘And as for you, O My flock, thus says Yahweh God: “Behold, I shall judge between sheep and sheep, between rams and goats.

(Read about how Jesus claims that power in Matthew 25).

18 Is it too little for you to have eaten up the good pasture, that you must tread down with your feet the residue of your pasture—and to have drunk of the clear waters, that you must foul the residue with your feet?

This is a picture of how Jesus was treaded down and trampled by His nation. Ezekiel’s contemporaries had similarly despised the good gift of God’s covenant and favor to them, but look then at this:

19 And as for My flock, they eat what you have trampled with your feet, and they drink what you have fouled with your feet.”

Oh my. Yahweh makes a difference here between His flock and the people of Ezekiel’s nation. In other words, the people of Ezekiel’s time are excluded from the flock of Yahweh – excluded and cursed by their breaking of the covenant. They have treaded and trampled God’s gift, but His flock will eat and drink from that very trampled gift.

Do you see the prophetic power here? He’s talking about you and me in the New Covenant – those in Jesus Christ which for Ezekiel would be another 600 years in the future!

Look carefully at it: what is it the Church eats and drinks? What else but the broken body and blood of the Lamb?Communion Our communion supper! Our Jesus, coming to us in the bread and the wine, offering His saving benefits to His flock!

Even More Clear

Ezekiel continues to speak the Word of Yahweh, and Jesus becomes crystal clear in the passage:

23 I will establish one shepherd over them, and he shall feed them—My servant David. He shall feed them and be their shepherd. 24 And I, Yahweh, will be their God, and My servant David a prince among them; I, Yahweh, have spoken.

Just so there is no confusion about who it is that is at the head of all these blessings. Just so we’re clear, oh Israel, who will be your King and benefactor. This is an echoing of Yahweh’s promises to David that his own offspring would sit on the throne of the covenant nation forever, from 2 Samuel 7:16.

But realize something about Ezekiel writing this Word from God in 580 BC: David had been dead and moldering for over 400 years, so when Yahweh declares that David will be His shepherd and servant to rule His people Israel, He is speaking of David’s descendant.

And here’s the last piece of the puzzle. In 70 AD when the Romans wrecked the temple and destroyed the Jewish nation (again), all of the family records of the Jews were lost. After that time, no one can say for certain which person belongs to which family or tribe. What Jew today can be crowned as the Son of David? Not one. There is no line from David to the present day Jew, and so that Shepherd and Prince who will be ruler over the New Covenant, restored nation… had to have lived and been revealed before 70 AD. And since there was no restored Davidic kingdom at that time, there is only one possibility left: that Shepherd, King, and servant of Yahweh did not stay dead, rose from the earth into heaven where He is seated at the right hand of the Father, waiting to return again to earth and consummate His visible rule over all people. The great Shepherd of Israel and Son of David is alive and ready to be revealed in His majestic reign, just as promised.

For now, He is reigning until the Father places all His enemies under His feet. He is the King of Zion. He is the Son of David. He is the Lamb slain for His flock – and He is coming back to rule the earth in judgment and power. He is the fulfillment of these, and many other prophetic pictures in Ezekiel. Read it for yourself!

Thanks for reading,

-Justin

[1] Charles H. Dyer, Ezekiel, The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty: Old Testament, 1226.

Poetic, Prophetic King David and Blind (Tour) Guides: Prophesy Fridays

I am pretty sure the internet is devoid of commentary on prophecy (that’s sarcasm, folks), so I’d better throw in a dash of yellow-hot, mind-blowing prophetic power to light up your life.

Scotch Bonnet

The reality is, I say that at the beginning of every “Prophesy Friday” because I’m aiming to counteract some of the atrocious sea of false prophecy and sensationalism out there. If these posts are a blessing to you, please consider sharing them with a friend.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God. Today we’re going to look at the prophetic power of Psalm 110, one of the most oft quoted Psalms in the New Testament, and one that Jesus Himself used to identify Himself as the Messiah and God. Prophetic pepper. But my friend in Israel didn’t really agree.

He was a soldier in the 1967 6-day war between the teenage State of Israel and her fierce Arab enemies all around. He’s been a champion of his nation, and a believer in all things Jewish since his boyhood. My tour guide through Israel knew his way around the nation, and he had a passion for her every nook and cranny.

Meet Meyil.

Israeli Tour Guide Meyil

At one of the stations of the cross, traditionally where Jesus stumbled while bearing his cross to Golgotha. The photograph is itself a picture of how close most Jews are to the truth, yet turned away looking elsewhere. Jerusalem 2009

As we puttered around Israel in our air-conditioned van, Meyil pulled the steel arm of the microphone down to his mouth over and over.

“This is called ‘Magdala’.

“Over dere is called ‘Waddi’ dat de ancient people walked from town to de other side of de mountains to de other town to visit de relatives.”

“Here Jesus gave the Sermon on the Mount.”

And all the way around the country we went – Caesaria, Haifa, Ptolemais, Galilee, Golan Heights, West Bank, Dead Sea, Qumran, Jerusalem, and more. It was a fantastic time, made all the better for our tiny tour group because not only was Meyil an expert in the history of his nation, but he also had studied the New Testament at university. He proudly filled in details of every place we went, not only from his own Jewish history, but reverently took off his hat in every Roman Catholic shrine and Christian holy place. I hung on his every word as we walked across the temple mount together, and watched him out of the corner of my eye as the British fellow at the Garden Tomb exuberantly described the historical meaning of Jesus’ resurrection.

During one of our outings – it happened to be in John the Baptist’s hometown – I walked next to Meyil and asked him questions about his life and background. He talked about his time in the military, his schooling, his perspective on Iran and the Palestinians, and of course, on the New Testament and Jesus. Anticipating my evangelistic move, Meyil cut off a question of mine, seeing where I was going – “God is good to us all, and for Him, to try… is enough.” There was his theology. To try is enough for God – to be a good Jewish boy or Christian boy. I walked beside my friend, silenced by the finality of his declaration.

When Israel’s Greatest King Spoke of Jesus

David was the man after God’s own heart. We also know that when David waxed poetic and wrote his Psalms, it was the Holy Spirit speaking through him, just as Peter preached

Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus (Acts 1:16 ESV).

So David wrote his Psalms according to the guidance of the Holy Spirit. Peter later confirms this idea of divine inspiration when he writes

 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit (2 Peter 1:21).

David was not only Israel’s greatest king, he was also a prophet. Ironically, David prophesied most often about his own descendant, Jesus of Nazareth – and yet my tour guide, as educated in New Testament as he was, as respectful to Christianity as he was, stumbled at this point.

In the southern end of the Old City of Jerusalem, we walked the narrow streets of what is called “the City of David,” otherwise known as the hill of Zion. Meyil pointed and flourished upon every rock and stone, telling of the history of Suleiman the Great, the Turkish ruler who rebuilt the walls of the Old City, and how in the City of David we would see the so-called tomb of David. Outside of the tomb, I noticed the defaced statue of King David,

King David Jerusalem

playing his harp as usual. Here Meyil talked about David; who he was, and how he remains Israel’s most celebrated figure – the founder of Jerusalem as the capital and all. But then he said something that threw me for a loop.

David was many things, but a prophet he was not.

I spoke up immediately, almost on accident: “David was a great prophet, Meyil. He wrote beautiful prophecies…”

“No,” he cut me off, “he did not write prophecy. Let us move on to de tomb” he said, turning to walk onward. I was stunned. Not a prophet? How could he say that? My mind raced to the Scriptures: Psalm 2, 22-24, 40, and so many more speak so clearly of… oooohhh, right. Of Jesus. That’s why Meyil rejected his greatest king as a prophet, because David was constantly writing about his own son Jesus, and no one who rejects the Lordship of Jesus could accept David’s testimony of Him.

Psalm 110 and Jesus’ Puzzling Question

Jesus was nearing the end of His time on earth, less than a week from His crucifixion. The Pharisees had badgered Him and hounded Him for years, and Jesus had just about had it (read Matthew 23 to see what He thought of them). At the end of Matthew 22, Jesus takes a turn asking a question to them:

What do you think about the Christ? Whose Son is He? (Matt. 22:42 NKJV)

That word Christ, from the Hebrew, means “Messiah” – Jesus was asking the Pharisees a grade-school question. Whose son is the Messiah? Any Jewish toddler could have answered between suckles at momma’s breast.

They said to Him, “The Son of David.”

OK Jesus, we’ll play your game. We’ll feed you the obvious answer… now what’s the punchline?

Yes, they were in for a punchline. Thinking they knew their Scriptures, that they had turned them in and turned them out and turned them into sauer kraut, they had yet missed the central, unifying figure of the entire Bible: the Man asking them the question. There is no irony in all of literature like this moment. He then delivers the goods:

How then does David in the Spirit call Him ‘Lord,’ saying:

‘Yahweh said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool’?”

First Jesus notes the divine inspiration of the text of Psalm 110:1, David calls Him “Lord” in the Spirit.

Second, whoever this Lord is, David sees Him seated at the right hand of Yahweh… the checkmate comes:

If David then calls Him ‘Lord,’ how is He his Son?

In other words, riddle me this, Batman: If all of us scholarly Jews agree that Psalm 110 is referring to the Messiah, as we do, and the Messiah is David’s son, as He is, then how is it David calls Him ‘Lord,’ as in, “my Lord and my God”… ? Jesus had delivered the bomb into the house, and the eyes of every Pharisee had just watched the fuse disappear into the explosive head – kaboom, friends. Kaboom, Meyil. Kaboom, world. The Messiah is also the Lord of heaven, the Messiah is a divine Son – yet also a human being… all there in Psalm 110, all written by David His ancestor 1,000 years before His virgin birth.

So what did the great scholarly Pharisees reply to this explosion of prophetic grace?

And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore (Matt. 22:46).

Oh, well pardon me. Cat got your tongues, boys? No wonder they murdered Him – He looked them in the eye, claimed to be the fulfillment of their Scriptures, and made them silent fools in front of their nation.

What About You?

Have you bowed the knee to the Man Jesus Christ? He is the fulfillment of all Scripture; the meaning of life is found in Him. He is the Creator of the cosmos, and the King of eternity. He is Wonderful… and He bowed His own royal head in death to purchase the forgiveness of sins for you. Believe it.

I will leave us this week with the full, glorious text of Psalm 110 – a sort of autobiographical sketch of the God-Man Messiah Jesus. Grace to you all who love Him.

1 Yahweh says to my Lord:
“Sit at my right hand,
until I make your enemies your footstool.”

Yahweh sends forth from Zion
your mighty scepter.
Rule in the midst of your enemies!
Your people will offer themselves freely
on the day of your power,
in holy garments;
from the womb of the morning,
the dew of your youth will be yours.
Yahweh has sworn
and will not change his mind,
“You are a priest forever
after the order of Melchizedek.”

Yahweh is at your right hand;
he will shatter kings on the day of his wrath.
He will execute judgment among the nations,
filling them with corpses;
he will shatter chiefs
over the wide earth.
He will drink from the brook by the way;
therefore he will lift up his head.

I pray that Meyil, and every Jew would see the true King of Israel.

Thanks for reading,

-Justin

Prophesy Fridays: The God of Israel will be Pierced

I am pretty sure the internet is devoid of commentary on prophecy, so I’d better throw in a dash of red-hot, mind-blowing prophetic power to scald the demons.

habanero peppers

Be sure to subscribe to the Citizen on the right side column to get an e-mail when a new post is published.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God. Zechariah wrote his book of prophecy about 450 years before the crucifixion of Jesus, but when Yahweh, the God of Israel speaks His Word to Zechariah, you might think old Zech was time-traveling to be at the foot of the cross almost five centuries later.

Messianic Jams and Hebrew Lunches

Six years ago I had an internship with the New York State Department of Education in their Child Nutrition office. I worked in Albany, and on any given day of the week, was called upon to go out into the field to visit the locations that participated in our summer food program for kids. We had to show up unannounced (just like government thugs like to do 😉 ), and count the number of kids eating the summer lunches we funded, as an accountability for how much the locations were being compensated.

Anyhow, the great Jewish city of Brooklyn, New York empties out in the summer, and every tassled, bearded, kosher man takes his family north into the Catskill Mountains. There are Hasidic Jewish summer camps everywhere through those hills, and they just happen to be big time participants in the summer lunch program… so there I went throughout the summer to count kosher kiddies.

We would show up and shout Surprise! and then do a little dance with the Rabbi, and play the fiddle while singing about tradition. Oh wait… no, that was another thing. Actually, we would show up and sometimes sit around for a while as the staff at the camp was getting all the children together so we could count them and check their meals for program standards.

At one particular camp, we State workers had some time to mill around in the cafeteria before the kids showed up for lunch, and so I began to look around and explore. At the time I was getting pretty good at reading Hebrew, so I found myself reading a wall chart instruction guide on hand-washing. Two young Jews spotted me reading the Hebrew-only chart, and approached from behind. They were very curious if I were a Jew as well.

“No,” I replied, noticing they were about my age, “but I do try and read Hebrew.” We talked some about the language, and then I felt a bubble of confidence (or maybe it was just gas), but either way I asked them if I could run a Hebrew sentence by them, and they could “critique” my pronunciation… if you know what I mean 😉

Over the couple years before that I had been really digging Lamb (a messianic music group from the 70’s and 80’s). My favorite song from Lamb (which everyone who knew me was sick of to the point of death I think) is called V’sha Fac’ti – the first words of Zechariah 12:10. Now, Lamb sang it all in Hebrew to a very catchy, banjo-strumming beat – so I had the entire passage memorized in Hebrew.

As I began to recite the passage (song) to my new Jewish friends, one of them particularly seemed to cue in on my words. His eyes locked on mine, and as I spoke out the glorious picture of Jesus, he confirmed my Hebrew by translating into English:

Me: V’sha fac’ti al beit David 

Him: And I will pour out on the house of David

v’al yoshev Yerushalayim

And on the inhabitants of Jerusalem

ruach chen v’ta’a’cha’nu’nim

The Spirit of grace and of prayer

v’hi’bitu eli et asher

And they will look upon Me

dakaru

Whom they have pierced.

Alarm bells went off in his friend’s head. He chuckled at our little translation session. “I know what you’re doing.”

“What?” I asked, feeling outed.

He turned to his friend who had just recited Zechariah 12:10 with me, the gentile State worker.

“He’s going to convert you to Christianity,” he said, smiling knowingly. They both looked at me with humor in their eyes.

“We’re talking about your Bible” I replied.

Yahweh, Eternal God – Pierced and Mourned

And we were. And there He was – Jesus, doing what He always does: standing tall on the pages of His Old Testament. I didn’t win any Jewish converts that day in the Catskills, but without having to say anything about the meaning of the passage, they knew who we were talking about. Yahweh God of Israel, uncreated and supreme above all – speaking in the first person in Zechariah 12, states clearly that it is He who they will look upon when He is pierced.

Wow. Pierced. Where was God ever “pierced”? In the Person of His Son, on the Roman death cross, 400+ years after Zechariah wrote those words, and all for you and me. Jesus took on flesh, having been alive and co-eternal with the Father and the Spirit, and He humbled Himself to the point of death, even the desperately ugly, criminal’s death on the torture cross.

It’s no wonder this shows up in the Old Testament: it was the pinnacle of all cosmic history. The glorious, worthy Son of God bows His head to be murdered by His own creatures. Stop your internet schedule for a moment and ponder that. He did that to pay your sin debt. He loves you. Ponder it.

Decades after Jesus had risen from the grave and returned to His Father, the Apostle John saw a vision of God’s glory and Word, and introduced the book of Revelation with this in 1:7

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. (NKJV)

John quoted Zechariah’s prophecy, and saw in it the future fulfillment when Jesus returns to His earth in glory. Those who remain enemies of Jesus will look upon Him and mourn – mourning for their own doom and imminent destruction… but it does not have to be so for you, friend. Today is the day to look upon Him who was pierced for your transgressions, who suffered the death of an eternal separation from the Father in His holy wrath against sinners. I urge you, place all your eggs in this basket: while we were yet sinners, Christ died for us, and He did it in fulfillment of powerful, clear prophetic words which described how it would happen, even centuries before He was born. Oh, and pray for our Jewish friends; that they might see Him and yet not mourn any longer…

What a glorious Savior. Praise Him!

Thanks for reading,

-Justin

Prophesy Fridays: Isaiah Sees the Atonement 740 Years Out

I am pretty sure the internet is devoid of commentary on prophecy, so I’d better throw in a dash of red-hot, mind-blowing prophetic power to light up your mental mouth.

Hot Peppers

Be sure to subscribe to the Citizen on the right side column to get an e-mail when a new post is published.

…the testimony of Jesus is the spirit of prophecy. Rev. 19:10

Let’s strengthen our mutual faith together, brothers and sisters. Foresight and clarity of Bible prophecy is one of (if not the) greatest means of growing in our faith in the true God. Isaiah wrote over 700 years before Jesus’ life, death, and resurrection, but he wrote so clearly about Him that we might suspect old Isaiah had been the first time traveler.

How did he see Jesus so clearly from seven centuries before?

This is the signature of the divine Holy Spirit, guiding and carrying the authors of the biblical text, and should be more than enough “evidence” for each of us to bow the knee in repentance from sins, faith and trust in the magnificent, mighty Lord Jesus Christ. Let’s look at Isaiah 25:6-9, where the prophecy of the atonement is clear, glorious, and weighty.

What do you see, Isaiah?

I see…

On this mountain Yahweh Almighty will prepare
a feast of rich food for all peoples, (the body of Jesus upon which we feast at communion)
a banquet of aged wine— (the blood of Jesus which we drink in at communion)
the best of meats and the finest of wines. (there is no sacrifice and meal like His)
On this mountain he will destroy (Jerusalem = “this mountain” where Jesus died)
the shroud that enfolds all peoples, (spiritual darkness over the nations)
the sheet that covers all nations;
    he will swallow up death forever. (when the Son of God died for the sins of the world!)
The Sovereign Lord will wipe away the tears
from all faces;
he will remove the disgrace of his people
from all the earth. (reconciliation has been achieved in the body of Jesus for all peoples)
Yahweh has spoken. (it is as good as accomplished)

In that day they will say,

“Surely this is our God;
we trusted in him, and he saved us.
This is Yahweh, we trusted in him;
let us rejoice and be glad in his salvation” (NIV 1984). (and so it is – all these things have come to pass)

Do you see Him there? Do you see the Son of God in flesh, taking on the sins of the world, dying in your place? If you see Him, be baptized in His Name for the forgiveness of your sins, and rise to take the bread and wine of the communion supper with the rest of His people. We will be with Him in the New Jerusalem, beloved. Rejoice!

We’ve been peppered by the prophet.

Thanks for reading,

-Justin

P.S. I recommend milk or bread for cooling a spicy, burning mouth.